P. PATHRAKAH NADACHI VS V. SUBBIAH NADAR ON 19 AUGUST, 1980

MADRAS HIGH COURT
P. PATHRAKAH NADACHI VS V. SUBBIAH NADAR ON 19 AUGUST, 1980

Summarised Judgement 

Introduction:

This appeal has been referred to this Bench because Mohan J. before whom it came up for hearing, was of the view that there is a difference of opinion between Ananchaperumal v. Muthiah, 1944 Trav LR 595; (34 Trav LJ 503) (FB) and Shanmughathayee Animal v. Devasahayarn Nadar, AIR 1954 Trav Co 497: ILR (1954) Trav Co 826 (FB), on the question whether custom prevalent among the Hindu Nadar Christians in the matter of succession is obliterated by reason of the Travancore Christian Succession Act (Travancore Act 11 of 1092 M. E.) and hence an authoritative ruling by a Bench’ of this court would be highly desirable.

Facts of the Case:

The brief narration of facts required for determination of the question. of law is as given under. One Ponnammal under the original of Ex. B-2 dated 29-51095 M, E., had purchased the suit property corresponding to 13-1-1920. This Ponnammal was originally married to a person of Poothapandi and through him she had a son and a daughter by name Gnanaprakasi who later embrased the Christian faith. After the death of her husband, Ponnammal married a second husband, by name, Elapyaperumal and through him she had two sons, viz. the first defendant (Kutti Nadar) and one Poliah Nader. Ponnammal died in or about the year 1099 M. E.

The plaintiff’s case was that Elayaperumal had purchased – the suit property benami in the name of Ponnammal. He claimed,that after Ponnammmal’s death, her sons succeeded to.the property and were dealing with it as owners thereof and h6 had purchased the southern half portion of the property from Polishfiadar one of the sons of Pininammal, under a registered sale deed dated 9-7-1949,- Ex. A-1.

He claimed that subsequent to the purchase he was in possession and enjoyment of the southern portion and he had also redeemed a mortgage over the property, but, inasmuch as the first defendant, taking advantage of the, property not having been divided by metes and ,bounds, attempted to commit encroachment by extending his house to the southern portion of the property, it had become necessary for him to approach the court to effect a partition of the property into northern and southern portions and delineate the boundaries. Besides claiming title under the sale deed, the plaintiff also claimed title by adverse possession.

Observation of Court:

We are of opinion that the legal propositions extracted above are undoubtedly indisputable, but what has been overlooked by the counsel is that what we are now called upon to decide is, not about the wisdom and equitable nature of the customary law, but whether it continued to have operative force in spite of the inroads made into it by the Christian Succession Act. Examined from that angle, the passages do not have any relevance to the debate in the appeal. Another passage is also ‘cited by the counsel and that is found at page 161 of Mullah’s Hindu Law, 14th Edn. and the passage relates to the effect of the Caste Disabilities Removal Act.

We do not think to is a fit case for granting certificate because, firstly, the question of law involved is not of such general importance as needs determination by the Supreme Court, and, secondly, after the Hindu Succession Act, 1956 came into force, the question as to whether Christian Nadars can claim right of succession to the properties owned by their Hindu relations on the foot of customary law, which itself, in our opinion, became obliterated by reason of the passing of the Travancore-Cochin Succession Act, cannot at all arise.

Judgement:

Hence, we decline to grant leave, Appeal dismissed.

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MADRAS HIGH COURT
SOLOMON AND ORS. VS MUTHIAH AND ORS. ON 4 NOVEMBER, 1970

Summarised Judgement 

Facts of the Case:

Admittedly, the parties are Syrian Christians who lived in that part of the former Travancore State which now forms part of the State of Tamil Nadu, after the reorganisation of the States. The said Swaminathan died issueless on 29th May, 1960, survived by his widow Muthammal. Muthammal is said to have executed two settlement deeds in favour of the appellants herein, who figured as defendants 1 to 6 in the trial Court, marked as Exhibits B-1 and B-2. She died on 16th September, 1960.

The plaintiffs who are the children and grandchildren of Isaac, brother of Swaminathan, instituted O.S. No. 2 of 1961 on the file of the Court of the Subordinate Judge of Nagercoil for partition and possession of their half share in ‘A’ and ‘B’ Schedule properties and monies, contending that Swaminathan was governed by the Travancore Christian Succession Regulation II of 1092 and according to the provisions contained in that Regulation, on the death of Swaminathan, the widow Muthammal got only a life interest and on her death the properties belonged absolutely to the plaintiffs as children and grandchildren of Isaac, and Pakianathan the 9th defendant in the suit and the other brother of Swaminathan, in equal shares and the settlement deeds in favour of the appellants herein were invalid. The 7th defendant was impleaded on the ground that a certain hypothecation amount was due from him and the 8th defendant was impleaded on the ground that certain mortgage, purakkadam and hypothecation amount was due from him.

The case of the appellants herein was that ‘A’ Schedule properties are the properties of Swaminathan, while ‘B’ Schedule properties did not belong to Swaminathan, but belonged to Muthammal. They also denied that Isaac and 9th defendant were brothers of Swaminathan.

Observation & Judgement of Court:

I am making it quite clear that except for reversing the conclusion of the Courts below on the question whether it is the Indian Succession Act, 1935 or the Travancore Christian Succession Regulation II of 1092 that applies to the case in question I am not interfering with the other findings of fact recorded by the Courts below and those findings will stand.

It is unfortunate that I did not have the benefit of any arguments on behalf of the respondent, since none of the counsel appeared on behalf of the respondents in spite of my giving more than one opportunity in this behalf.

Each party will bear his costs in these proceedings in all the three Courts so far. The appellants will be entitled to a refund of Court-fee paid on the memoranda of appeal in this Court as well as the first appellate Court.
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KERALA HIGH COURT
FRANCIS KALATHRON D’CRUS VS SEBASTIAN D’CRUS @ SUNNY D’CRUS ON 29 MARCH, 2007

Summarised Judgement 

Introduction:

First respondent plaintiff and second respondent is the first defendant and third respondent 4th defendant in the suit. Second defendant died before filing the second appeal. 4th respondent died during the pendency of the second appeal and as the presence of the legal heirs were not necessary, they were not impleaded. Admittedly 27 cents in survey No.2891 of Muttathara Village originally belonged to Dr.A. Grihary D’cruz. Plaint schedule property in O.S.52/1982 is the room of the godown bearing door No.T.C.41/1728. 4th defendant is his widow and first defendant and Josebel Albert are their daughters. Plaintiff is the husband of first defendant.

Facts of the Case:

At the time of marriage of the daughters, Grihary D’cruz, the father executed two dowry deeds whereunder the property was given in the name of the daughters and their respective husbands as streedhanam. Under Ext.A2 dowry deed dated 5.10.1128 the eastern half of the property with the godown therein was given to first defendant and the plaintiff. Similarly as per another dowry deed executed by the father in favour of the other daughter and her husband in 1124 M.E., the western half of the property with godown situate therein was given to Jospel Albert and her husband Paul Albert Rozario. Subsequently first defendant assigned her right over the property in favour of third defendant/appellant under Ext.A3 sale deed. But Ext.A3 was executed as if first defendant had right over the entire property including the western portion of the property transferred by the father in favour of Jospel and her husband.

Observation & Judgement of Court:

We very much doubt whether such an argument would have been tenable but in any event, in the present case, there is no scope for such an argument, since the Travancore Christian Succession Act, 1092 stood expressly repealed by virtue of S.6 of Part B States (Laws) Act, 1951.”

“We are therefore of the view that on the coming into force of Part B States (Laws) Act, 1951 Travancore Cochin Succession Act, 1092 stood repealed and Chapter II of Part V of Indian Succession Act, 1925 became applicable and intestate succession to the property of members of the Indian Christian community in the territories of the erstwhile State of Travancore was thereafter governed by Chapter II of Part V of the Indian Succession Act, 1925”.

The result of the declaration of law by the Apex Court is that Travancore Christian Succession Act stood repealed by Part B States (Laws) Act in its entirety. Hence relying on Section 5 of said repealed Act or the decisions rendered relying on the provisions of the said Act, appellant is not entitled to contend that under Ext.A2 the property exclusively belonged to first defendant or that plaintiff was only a trustee.

First appellate court rightly found that under Ext.A2 both plaintiff and first defendant derived equal rights. Appellant under Ext.A3 obtained only the right of first defendant which is only half right over the plaint schedule property. Plaintiff is therefore entitled to get his share separated.

Appeal fails and is dismissed.
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KERALA HIGH COURT
ROSAMMA VS ANNAMMA ON 20 January, 2000
Summarised Judgement 

Facts of the Case:

The appellants are the defendants in a suit for partition. The suit for partition was filed by the daughter of a deceased Christian from the Cochin area which was part of the erstwhile State of Cochin. The parties were then governed by the Cochin Christian Succession Act. Before the merger of the States of Cochin and Travancore under a covenant – the erstwhile princely States of Cochin and Travancore merged into the United States of Travancore-Cochin, the persons belonging to the Christian Community of the Travancore region, were governed by the Travancore Christian-Succession Act.

The Parliament enacted the Part B States (Laws) Act, 1951 extending the Indian Succession Act, 1925 to the State of Travancore-Cochin. An argument was raised that in view of the Part B States (Law) Ad, 1951 and the extension of the Indian Succession Act, 1925 to the State in question, the Christians of the State are governed in the matter of inheritance by the Indian Succession Act, and not either by the Cochin Christian Succession Act or by the Travancore Christian Succession Act. The Travancore-Cochin High Court in Kurian Augusthy v. Devassy (AIR 1957 TC 1) held that the Christians of the respective areas would be governed by the respective State enactments, and not by the Indian Succession Act, In States reorganisation, under the State Reorganisation Act, a part of the former State of Travancore had gone to the State of Madras and the same question, arose before the High Court of Madras and Ismail, J. (as he then was) in Solomon v. Muthayya (1974 (1) MLJ 5) took the view that in view of the Part B States (Laws) Act and the effect of its provisions, it would be the Indian Succession Act that would apply to the Christians of the erstwhile princely State of Travancore.

Observation & Judgement of Court:

In the present suit, the claim for partition by the daughter of a Christian from the area of Cochin who died after 1.4.1951 (he died on 17.8.1970) was sought to be met by contending that it was the Cochin Christian Succession Act that would govern the parties and she having been paid ‘Streedhanam’ at the time of marriage, would not be entitled to claim a share in the properties of the father. The trial court rightly did not accept this argument in view of the decision in Mary Roy’s case which was the law of the land in view of Art.

141 of the Constitution of India. In this appeal, what is contended by the appellants is that going by the relevant provisions of Part B States (Laws) Act and the principles of statutory interpretation, it is possible to hold that the Christians of erstwhile area of the State of Cochin are governed by the Cochin Christian Succession Act, notwithstanding the fact that the Indian Succession Act was extended to the United State of Travancore-Cochin by the Part B States (Laws) Act.

 We therefore decline to admit this appeal. We dismiss the same.

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MADRAS HIGH COURT
M.P. CHRISTOBER AND ORS. VS M. FABIAN AND ORS. ON 6 APRIL, 1999
Summarised Judgement  
Introduction:

Defendants in O.S.No. 49 of 1984 on the file of Subordinate Judge, Padmanabapuram are the appellants herein.
Parties will be referred to in accordance with their rank in the suit in the lower court.

Facts of the Case:

Plaintiffs, who are respondents herein filed the suit for declaration of title and recovery of possession of two items of properties more specifically described in the schedule to the plaint. Item No. l originally belonged to one Padmanabha Pillai and Manoharan Nair. They sold the property in favour of Maria Michaelal mother of plaintiffs by two separate sale deeds dated 27.9.1960. and 12.1.1961. They are Exs.A-1 and A-2 respectively. Item No. 2 belonged to Sabarimuthu Nadar and Dominic, who are brothers of Maria Michaelal. They gifted the plaint items to their sister Maria Michaelal as per two gift deeds dated 9.6.1975 and 11.6.1975 They are Exs.A-4 and A-4 respectively. Maria Michaelal died in the year 1976. At the time of her death, she had left behind the plaintiffs and also her husband as legal heirs.
Father of plaintiffs Varuvel, sold both the properties as if they belong to him exclusively, to the defendants in the suit. They obtained possession as per sale deed dated 5.4.1979,. The said sale deed covered other properties also. After obtaining sale deed plaintiffs who were in possession of plaint schedule items were dispossessed, which necessitated plaintiffs for filing suit for recovery of possession. They claimed mesne profits at the rate of Rs. 2,500 per annum from the date of suit and as past profits they claimed Rs. 7,500.
In the written statement filed by the appellants, they contended Exs.A-1 and A-2 were obtained in the name of the Maria Michaelal as binami for her husband and she did not have any right.

Observation & Judgement of Court:

 From the above finding, it follows that plaintiffs as well as defendants are not co-owners, and recovery of possession cannot be allowed. But that does not prohibit the court from granting a smaller relief. It is therefore declared that plaintiffs are entitled to 2/3rd share in the plaint items 1 and 2 and they are allowed to recover the same from defendants.
A preliminary decree is therefore passed declaring that plaintiffs are entitled to 2/3rd share in plaint items 1 and 2 and they are permitted to take out a commission for partitioning both the items, and get a final decree passed. Quantum of mesne profits payable to the plaintiffs also will be decided during final decree proceedings. Finding of lower court that defendants are not entitled to value the constructions either for building or compound wall is confirmed.
In the result, the appeal is allowed as indicated above, There will be no order as to cost.

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MADRAS HIGH COURT
WILLS PADMA (DIED) VS CHARLES JEYA THILAK ON 4 SEPTEMBER, 2018

Summarised Judgement 

Facts of the Case:

The legal heirs of the second defendant in O.S.No.38 of 2004 are the appellants. The legal heirs of the plaintiff are the first, second and third respondents. The first defendant, who was the fourth respondent, died pending the second appeal and her legal heirs had been impleaded as fifth and sixth respondents. During the pendency of the appeal, the first appellant also died, but since her legal heirs were already on record, a memo in this regard was recorded.

The second appeal arises out of a Judgment and Decree dated 21.06.2005 in O.S.No.38 of 2004 passed by the Additional District Munsif Court, Padmanabhapuram and confirmed by the Judgment and Decree dated 12.11.2009 in A.S.No.89 of 2005 passed by the Subordinate Court, Padmanabhapuram. O.S.No.38 of 2004 had been filed by Sworna Bai against her sister Nesa Bai and brother Bennet Sam. All three of them were daughters and son of Annie Rosammal.

The suit had been filed seeking a Judgment and Decree to partition the suit schedule property by metes and bounds and allot 1/3 share to the plaintiff. In the schedule, as many as 29 properties situated at Kothanalloor Village and the 30th property situated in Lakshmipuram Village were given. These properties were within the jurisdiction of the District Munsif Court, Padmanabhapuram.
In the plaint, it was stated that one Samuel Benjamin had four wives. The first wife was Yesunesam. Her daughter was Annie Rosammal, the mother of plaintiff and the defendants. After Yesunesam’s death, Samuel Banjamin married Gnanathangam as his second wife. A daughter Jessie was born from that marriage. Gnanathangam also died. Thereafter, Samuel Banjamin married another lady, as his third wife and a son Samraj was born. However, both the third wife and Samraj died. Samuel Banjamin again married Gnanadeepam, as his fourth wife. There were no issues from that marriage. However, she survived her husband Samuel Benjamin.
On the death of Samuel Benjamin, it was claimed in the plaint that all his properties, devolved upon his two daughters Annie Rosammal and Jessie and his fourth wife Gnanadeepam. These three legal heirs entered into a registered partition by a registered deed bearing No.1969 dated 05.05.1121 M.E(16.12.1945) in the Eranial Sub-Registrar Office. The ‘A’ schedule properties in the partition deed were allotted to Annie Rosammal. The ‘B’ schedule properties were allotted to Jessie. Gnanadeepam was granted right of enjoyment over certain properties in lieu of maintenance. She was in exclusive enjoyment of those properties till her death on 28.03.1963. The legal heirs of the second defendant in O.S.No.38 of 2004 are the appellants. The legal heirs of the plaintiff are the first, second and third respondents. The first defendant, who was the fourth respondent, died pending the second appeal and her legal heirs had been impleaded as fifth and sixth respondents. During the pendency of the appeal, the first appellant also died, but since her legal heirs were already on record, a memo in this regard was recorded.
The suit had been filed seeking a Judgment and Decree to partition the suit schedule property by metes and bounds and allot 1/3 share to the plaintiff. In the schedule, as many as 29 properties situated at Kothanalloor Village and the 30th property situated in Lakshmipuram Village were given. These properties were within the jurisdiction of the District Munsif Court, Padmanabhapuram.
In the plaint, it was stated that one Samuel Benjamin had four wives. The first wife was Yesunesam. Her daughter was Annie Rosammal, the mother of plaintiff and the defendants. After Yesunesam’s death, Samuel Banjamin married Gnanathangam as his second wife. A daughter Jessie was born from that marriage. Gnanathangam also died. Thereafter, Samuel Banjamin married another lady, as his third wife and a son Samraj was born. However, both the third wife and Samraj died. Samuel Banjamin again married Gnanadeepam, as his fourth wife. There were no issues from that marriage. However, she survived her husband Samuel Benjamin.
On the death of Samuel Benjamin, it was claimed in the plaint that all his properties, devolved upon his two daughters Annie Rosammal and Jessie and his fourth wife Gnanadeepam. These three legal heirs entered into a registered partition by a registered deed bearing No.1969 dated 05.05.1121 M.E(16.12.1945) in the Eranial Sub-Registrar Office. The ‘A’ schedule properties in the partition deed were allotted to Annie Rosammal.

Observation & Judgement of Court:

I, therefore, hold that on the death of Annie Rosammal on 11.11.1949, her property devolved into two equal parts on to her widower J.N.Charles and on to her son Bennet Sam. J.N.Charles died intestate on 14.06.1953. His one half share again divided under the provisions of Indian Succession Act into three equal parts among his two daughters, namely, the plaintiff and the first defendant and his son, namely, the second defendant. This would unturn mean that the plaintiff would get an undivided 1/6 share and the first defendant would get an undivided 1/6 share and the second defendant would get an undivided 4/6 share.
In view of the above discussion, I hold that the Judgment and decree of the Courts below do not call for interference. The second substantial question of law is answered that under the Travancore Christian Succession Act, the husband of Annie Rosammal was actually entitled to an undivided 1/2 share in the properties left behind her on 11.11.1949 and this 1/2 share would further devolve in accordance with Indian Succession Act 1925 on the death of J.N.Charles on to the plaintiff, first and second defendants in equal shares.
For the above reasons, I hold that the Courts below had not erred in their conclusion. Consequently, the second appeal is dismissed but in the circumstances of the case without costs.
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MADRAS HIGH COURT
T.JAYASINGH … 11TH … VS Y.RAJAMANY (DIED) ON 13 SEPTEMBER, 2017

Summarised Judgement 

Introduction:

Appeal is filed under Section 100 of the Civil Procedure Code against the Judgment and Decree dated 12.10.2000 and made in A.S.No.64 of 2000 on the file of the sub-Court,Padmanabhapuram, reversing the judgment and decree dated 16.06.2000 and made in O.S.No.46 of 1985 on the file of Addl. District Munsif, Padmanabhapuram.

Facts of the Case:

The brief facts leading to filing of the above Second Appeal are as follows:-
The suit property Item No.I to IV are originally belonged to one Yesuvadiyan who was married to Bakiyamuthu Natachi and they have no issues on the death of the Yesuvadiyan as per Section 17 &18 Travancore Christian Succession Act, the property devolves upon the brother of the deceased Yesuvadiyan namely Aasirvadham and Yesudasan. On the death of the Aasirvadham, it devolved upon the four of his sons namely, first defendant A.Sellaiyah, second defendant A.Balayan, third defendant A.Thomas and Yovan.

Since, Yovan as deceased his three sons are added as party defendants viz., the fourth defendant Nelson and 5th defendant Thangappan and 6th defendant Thangam are jointly entitled for half share on the death of the Yesudasan. The plaintiff Rajamani being the only son of Yesudasan is entitled to half share of his father and accordingly, filed the suit in O.S.No.46 of 1985 for partition before the District Munsiff Court, Padmanabhapuram.
The plaint proceeds on the basis that the plaintiff and the defendants 1 to 5 who are the legal heirs of the above said Aasirvadham and Yesudasan who are brothers of the original owner Yesuvadiyan are in joint and possession of the property and defendants 7 to 10 has no right or title in the suit property.

The plaint further proceeds that after the death of Yesuvadiyan, his widow Bakiyamuthu Natachi was residing in Tiruvendram and from whom one Manas claimed to have obtained to sale deed during on 6.4.1115 M.E (Malayalam era+825=English calender) in other words around the year 1940.
Observation  & Judgement of Court:

Based upon the report of the advocate commissioner,the lower appellate court have came to the categorical finding that the defendant have not proved the plea of possession adverse to that of the owners namely, the plaintiff and the defendant 1 to 5 and accordingly, negatived the plea of adverse possession and decreed the suit is well merited and well considered and the same cannot be interfered with and accordingly, the substantial question II&III are held against the appellant herein.
The upshot of the above discussion demonstrates that the Judgment and decree of the lower Appellate Court is well merited and well considered and all the substantial question of law are held in favour of the R17 (and L.R of the plaintiff) and this Second Appeal is devoid of merits liable to be dismissed.
In the result, the Appeal is dismissed with costs.
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KERALA HIGH COURT
JOSEPH VS JOSEPH ANNAMMA ON 10 JANUARY, 1979

Summarised Judgement

Introduction:

The plaintiff is the appellant in the Second Appeal. He had filed the suit for an injunction to restrain the defendant-respondent herein from committing waste in the suit properties by cutting and removing valuable trees including yielding rubber trees and/or carry on slaughter tapping and lor other appropriate reliefs.

Facts of the Case:

The plaintiff is the son of the defendant and one Joseph. The defendant, the widow of Joseph has only a life interest in the suit properties, her rights being governed by Section 24 of the Travancore Christian Succession Act, The plaintiff being the only son of Joseph is entitled to the properties as his heir after the death of the defendant The defendant is not entitled to commit waste in the property or cut and remove the rubber trees which are yielding. The allegation is that the defendant is recklessly cutting and removing yielding rubber trees and other valuable trees and slaughter tapping rubber trees and that she, according to the plaintiff, is liable to be restrained from doing so.
The suit was resisted by the defendant contending inter alia that though she has only a ‘Jeevanamsa Avakasam’ she has the right to carry on slaughter tapping and replant the property. She contended that she has neither committed any waste nor has any intention to commit waste. In the circumstances, the plaintiff is not entitled to restrain her from enjoying the property as she likes.

The nature of the widow’s estate under the Travancore Christian Succession Act is entirely different from a widow’s estate under the Hindu Law The nature of widow’s estate has come up for consideration in some cases.

The right of a reversioner like the appellant plaintiff in respect of the property to which the defendant is now entitled under life-estate is already a vested right and his right to see that the property is preserved would be stronger than the case of the reversioner to a widow’s estate under the Hindu Law. Even in the case of a reversionary heir, succeeding to a widow’s estate under the Hindu Law, it has been recognised by Courts of law that he has got a right to demand that the estate be kept free from danger during its enjoyment by the widow or other limited heir.

In the absence of any such restriction, the only logical conclusion is that the Christian widow is the absolute owner ot her share and of the income accruing from her share, during her lifetime and till re-marriage and she can deal with it as she pleases till any cf those contingencies happens. It is open to her to make transfers, assignments or alienations, but all the rights in the alienee or transferee, based on those assignments made by the Christian widow will come to an end with her death or remarriage.

Observation of Court:

In the light of law explained above and in the light of the facts revealed in the case which will indicate that the plaintiffs apprehension is not without any basis in the interest of justice, it is necessary to restrain the defendant by means of an injunction from committing waste in the properties, No doubt, she cannot be restrained from effecting improvements but in regard to cutting down the trees etc, there should be an injunction. If she would like to cut down the old rubber trees standing on the plaint schedule properties and replant the same in the vacant space, she could do so by making an application to the trial court to appoint a commission for doing this slaughter tapping and replanting with the amount obtained by the sale of the cut down trees. If she does not want to re-plant the trees, the amount that could be obtained by cutting down the trees can be invested in Government security or in a nationalised Bank, she being entitled to get the interest on such investments during her lifetime. The suit is decreed in the above terms.

Judgement:

The judgment and decree of the courts below are consequently set aside. In the circumstances of the case, I think it is only proper to direct the parties to bear their costs throughout.
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SUPREME COURT OF INDIA
MATHEW OOMMEN VS SUSEELA MATHEW ON 3 JANUARY, 2006

Summarised Judgement

Introduction:

The appellant filed a petition for grant of letters of administration in respect of a Will said to have been executed by his father Late K.O. Mathew. K.O. Mathew was a practicing advocate of the local Bar.

Facts of the Case:

The will in question is said to have been executed on 15.10.1984. The testator died on 24.10.1984. The appellant is the sole beneficiary under the will. The testator was survived by three children i.e. son, the appellant herein and two daughters named Suseela, the contesting respondent, and Leela. Both the daughters were married during the lifetime of the testator and admittedly had been well provided for at the time of their marriage by the father. Respondent is the only contestant, who herself is an officer in the local Electricity Board while her husband was an officer in the Army.

The other daughter Leela is a practicing doctor with MD qualification. The second daughter is not a party to the proceedings. She never contestd the Will of her father. The parties are Christians and were governed by the Travancore Christian Succession Act, 1917. Under this Act when a daughter is married and she is given Rs.5000/- or more at the time of marriage, she has no right of inheritance in her father’s estate. Respondent Suseela had admitted in her statement as DW 1 that her father had given her Rs.30,000/- and 45 gold sovereigns at the time of her marriage. However, a question of validity of the Travancore Christian Succession Act, 1917 had been raised and a writ petition in this behalf was pending in this court at the relevant time.

The testator who was himself a lawyer knew about the pendency of the writ petition challenging the said Act and was therefore, aware of the fact that in the event of the said Act being declared illegal, his daughters would become entitled to share in his estate. This could be the reason that he executed the Will in question.

The appellant applied for grant of Letters of Administration with respect to the Will. On publication of the notice of the petition for grant of letters of administration with respect to the Will, respondent Suseela filed her objection opposing the grant of letters of administration. The propounder of the Will is the son of the testator while the contestant is the daughter of the testator. Thus both the parties are real brother and sister.

They have fully supported the Will by stating necessary facts. In fact, PW 1 who is scribe of the Will stated that he read the Will to the testator after he had written it in his own hand. After reading and signing the Will, the testator returned the Will to PW 1 who signed it thereafter in the presence of the testator. Thereafter the PW 1 handed over the Will to PW 2 who also signed it in the presence of testator. PW 2 stated that he was present throughout the execution of the Will. The trial Court held the Will to be genuine and granted the letters of administration with respect to the Will Exhibit A1. By a strange and wholly untenable reasoning the High Court set aside the well considered judgment of the trial Court and rejected the Will.

Observation of court:

1 and has clearly stated that he is a scribe of the Will as well as he is an attesting witness of the Will. For attestation what is required is an intention to attest which is clear from the statement of PW 1. He categorically stated that he has signed as an attestor and scribe. In our view, the requirement of attestation of the Will by two witnesses is fully met in the present case. After the execution was complete, the testator kept the Will in the drawer of his table. PW 1 has also mentioned the fact that the Will was executed because the case was pending in this Court challenging Travancore Christian Succession Act, 1917. The testator who was himself a lawyer knew this fact.

A perusal of the statements of PW1, PW2 and PW3 further shows that they have not been cross examined on the points now sought to be urged before this Court. It was never suggested to the witnesses that the Will was scribed on a blank letter head containing signatures of the testator. It was never suggested that the Will had been fabricated.

Judgement:

It is not necessary to go into the judgments cited by the learned counsel for respondent which lay down requirements for attestation of Wills. We find no merit in any of the contentions raised on behalf of objector, the respondent herein. The impugned judgment of the High Court cannot be sustained. The same is accordingly set aside and that of the trial Court is restored. The appeal is allowed and stands disposed of accordingly. No order as to cost.
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KERALA HIGH COURT
THANKAMMA AND ANR. VS N. KUNJAMMA AND ORS. ON 26 NOVEMBER, 1985

Summarised Judgement

Facts of the Case:

This is an appeal by the plaintiffs. They filed the suit for partition. Plaint B schedule property originally belonged to one Chadayan Pathiru. Pathiru died leaving a son, Paulose, and two daughters Rajamma and Thankamma. Plaintiffs contended that no streedhanam was given by Pathiru to his daughters.

The case is that the properties of Pathiru devolved on all his three children. Plaintiffs submitted that the Travancore Christian Succession Act (Regulation II of 1092), for short the Act, is not applicable to Pathiru and his children being Protestant Christians of Neyyattinkara Taluk and that by virtue of a customary usage prevalent among the community, all the children both male and female are entitled to equal shares in the properties of their parents. The plaintiffs are assignees of the rights of Rajamma and Thankamma.

Observation of Court:

I shall briefly refer to the scheme of the Act. I may quote here the objects and reasons for the Travancore Christian Succession Act (Regulation II of 1092).

The law of intestate succession among the various sections of Indian Christians in Travancore is vague and unsettled. The High Courts have been complaining about the unsatisfactory state of the law among Christians. Repeated representations were made by Christian representatives about the desirability of enacting a law of succession. The necessity for legislation has therefore long been felt.

On this report, provisions are made excluding the daughters from inheriting a share of the properties of their parents when they died intestate. I do not think that it can be doubted that if the relevant provisions of the Act regarding succession are applicable to the plaintiffs they cannot claim a share in the properties and so the suit for partition has to be dismissed.

Now reverting back to the effect of section 30, I should say that Section 30 is the declaration and recognition of the customary usage among certain class of Roman Catholic Christians of Latin rite and certain Protestant Christians of the named Taluks sharing the properties of the intestate by the male and female heirs of the intestate equally. Such a custom will have force of law; it need not be proved on a custom having the force of law as such in view of the declaration in Section 30. Section 30 makes it easy for those who claimed that they belonged to Protestant Christians residing in one of the named Taluks to claim the benefit of the custom.

I shall now refer to certain other decisions on this aspect. One of the earliest decisions, where a consideration of this question is seen attempted is (1940) 30 Travancore LJ 470 (Anthony Sebastian Fernandez v. Vareethu Lassar Fernandez). Madhavan Pillai, J. agreeing with the learned Chief Justice observed : —
“It is evident from Section 30 of the Christian Succession Act (Act II of 1092) that the custom applicable to certain classes of the Roman Catholic Christians of the Latin Rite and also to certain- Protestant Christians has been preserved only to the extent of retaining the usage among them for the male and female heirs to share equally in the property of the intestate and not to the extent of excluding female heirs from inheritance merely because streedhanam has been received.

Judgement of Court:

The provisions of the Christian Succession Act referred to above, are, therefore repugnant to the continued existence of the custom that women of these particular communities to whom streedhanam has been paid have no further claim upon their father’s estate. The custom accordingly has to be treated as abrogated by the Act.”
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KERALA HIGH COURT
THANKAMMA AND ANR. VS N. KUNJAMMA AND ORS. ON 26 NOVEMBER, 1985

Summarised Judgement

Facts of the Case:

The appellant is the defendant in the said suit. Both the appellant and the respondent plaintiff are brother and sister. They are Travancore Christians, migrated from Meenachil Taluk in Wayanad District. The subject matter of the partition is the property situated in Wayanad District. The short question that arose for consideration was as to whether in the case of partition of properties, it is the Travancore Christian Succession Act or the Indian Succession Act that would apply.

The Honourable Supreme Court of India in Mary Roy v. State of Kerala (1986 KLT 508) considered the effect of Part B States (Laws) Act, 1951 and held that in view of Sections 6, 3, 2(cc) and the Schedule thereto, the Travancore Christian Succession Act, 1092 stood wholly repealed on extension of the Succession Act, 1925 to Part B State of Travancore-Cochin by the 1951 Act and not saved by S.29(2) of the Succession Act. Hence, in the matters of intestate succession to property of Indian Christians of former State of Travancore, Chapter II of Part V of Succession Act would apply.

Observation of Court:

Therefore, there is no doubt that in matters of intestate succession regarding plaint schedule property, it is the Indian Succession Act 1925 that would apply and it is the admitted case of the parties that the property in question devolved on the plaintiff and the defendant in equal share on the death of the mother. But the issue which arose for consideration before the court below was as to whether the earlier decision in the suit between the parties to this suit would operate as res judicata. Earlier, the plaintiff had instituted a suit as OS No.3/77 for partition and separate allotment of share in the plaint schedule property. The suit was dismissed and the appeal filed by her as AS No.58/78 was also dismissed.

So, the matter has become final. It was the contention of the plaintiff in that suit that since the property was situated in Malabar, the Travancore Christian Succession Act will not apply and the parties will be governed by the provisions of the Indian Succession Act. However, it was a negative holding that since the parties are Travancore Christians, irrespective of the land where the property is situated, they will be governed by the provisions of the Travancore Christian Succession Act. The effect of the Part B States (Laws) Act, 1951 did not arise for consideration.
We have heard the parties. As per the principle contained in S.11 CPC, no court shall try any suit or issue in which the matter directly and substantially in issue has been directly and substantially in issue in a former suit between the same parties, or between parties under whom they or any of them claim, litigating under the same title in a court competent to try such subsequent suit or the suit in which such issue has been subsequently raised and has been heard and finally decided by such court.

The issues that are raised in the present suit are (1) whether the plaint schedule property is partible and (2) whether the suit is barred by the principle of res judicata. Admittedly, in the earlier suit, the effect of the provisions contained in the Part B States (Laws) Act, 1951 over the Travancore Christian Succession Act was not raised or considered.

In effect, what was done was to re-enact the repealed law. Therefore, the said decision is fully without jurisdiction. It has been held by the Apex Court in Allahabad Development Authority v. Nasiruzzaman (1996)6 SCC 424) that when a previous decision is found to be prima facie erroneous, it will not operate as res judicata.

Judgement:

In the aforesaid view, the decision rendered by the trial court and as confirmed by this court, holding that the present suit is not barred by the rule of res judicata is perfectly correct, though for our own reasons as stated above. In the result, the appeal fails and it is accordingly dismissed.

                                   

——————————————————–

AS – 29122019

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Madras High Court P

MADRAS HIGH COURT
P. PATHRAKAH NADACHI VS V. SUBBIAH NADAR ON 19
AUGUST, 1980

Summarised Judgement (Scroll for Complete Judgement)
Introduction:
This appeal has been referred to this Bench because Mohan J.
before whom it came up for hearing, was of the view that there is a difference
of opinion between Ananchaperumal v. Muthiah, 1944 Trav LR 595; (34 Trav LJ
503) (FB) and Shanmughathayee Animal v. Devasahayarn Nadar, AIR 1954 Trav Co
497: ILR (1954) Trav Co 826 (FB), on the question whether custom prevalent
among the Hindu Nadar Christians in the matter of succession is obliterated by
reason of the Travancore Christian Succession Act (Travancore Act 11 of 1092 M.
E.) and hence an authoritative ruling by a Bench’ of this court would be highly
desirable.
Facts of the Case:
The brief narration of facts required for determination of the
question. of law is as given under. One Ponnammal under the original of Ex. B-2
dated 29-51095 M, E., had purchased the suit property corresponding to 13-1-1920.
This Ponnammal was originally married to a person of Poothapandi and through
him she had a son and a daughter by name Gnanaprakasi who later embrased the
Christian faith. After the death of her husband, Ponnammal married a second
husband, by name, Elapyaperumal and through him she had two sons, viz. the
first defendant (Kutti Nadar) and one Poliah Nader. Ponnammal died in or about
the year 1099 M. E.
The plaintiff’s case was that Elayaperumal had purchased – the
suit property benami in the name of Ponnammal. He claimed,that after
Ponnammmal’s death, her sons succeeded to.the property and were dealing with it
as owners thereof and h6 had purchased the southern half portion of the
property from Polishfiadar one of the sons of Pininammal, under a registered
sale deed dated 9-7-1949,- Ex. A-1.
He claimed that subsequent to the purchase he was in possession
and enjoyment of the southern portion and he had also redeemed a mortgage over
the property, but, inasmuch as the first defendant, taking advantage of the,
property not having been divided by metes and ,bounds, attempted to commit
encroachment by extending his house to the southern portion of the property, it
had become necessary for him to approach the court to effect a partition of the
property into northern and southern portions and delineate the boundaries.
Besides claiming title under the sale deed, the plaintiff also claimed title by
adverse possession.
Observation of Court:
We are of opinion that the legal propositions extracted above are
undoubtedly indisputable, but what has been overlooked by the counsel is that
what we are now called upon to decide is, not about the wisdom and equitable
nature of the customary law, but whether it continued to have operative force
in spite of the inroads made into it by the Christian Succession Act. Examined
from that angle, the passages do not have any relevance to the debate in the
appeal. Another passage is also ‘cited by the counsel and that is found at page
161 of Mullah’s Hindu Law, 14th Edn. and the passage relates to the effect of
the Caste Disabilities Removal Act.
We do not think to is a fit case for granting certificate because,
firstly, the question of law involved is not of such general importance as
needs determination by the Supreme Court, and, secondly, after the Hindu
Succession Act, 1956 came into force, the question as to whether Christian
Nadars can claim right of succession to the properties owned by their Hindu
relations on the foot of customary law, which itself, in our opinion, became
obliterated by reason of the passing of the Travancore-Cochin Succession Act,
cannot at all arise.
Judgement:
Hence, we decline to grant leave, Appeal dismissed.
————————————————————

Complete Judgement

MADRAS HIGH COURT

P. PATHRAKAH NADACHI VS V. SUBBIAH NADAR ON 19 AUGUST, 1980

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Equivalent citations:
AIR 1981 Mad 287, (1981) 1 MLJ 463
Author: Natarajan
Bench: Natarajan,
Sethuraman
JUDGMENT Natarajan, J.
  
1. This appeal has been referred to this Bench
because Mohan J. before whom it came up for hearing, was of the view that there
is a difference of opinion between Ananchaperumal v. Muthiah, 1944 Trav LR 595;
(34 Trav LJ 503) (FB) and Shanmughathayee Animal v. Devasahayarn Nadar, AIR
1954 Trav Co 497: ILR (1954) Trav Co 826 (FB), on the question whether custom
prevalent among the Hindu Nadar Christians in the matter of succession is
obliterated by reason of the Travancore Christian Succession Act (Travancore
Act 11 of 1092 M. E.) and hence an authoritative ruling by a Bench’ of this
court would be highly desirable.
2. The 3rd defendant in 0. S. No. 18 of 1968 on
the file of the Court of the District Munsif, Padmanabhapuram, who succeeded
before the trial Court, but lost the case before the Subordinate Judge,
Padmanabhapuram, in A. S. No. 245 of 1972 on the file of this court is the
appellant. For the sake of convenience, the parties will be referred to in the
order of their array in the trial Court.
3. The brief narration of facts required for
determination of the question. of law is as given under. One Ponnammal under
the original of Ex. B-2 dated 29-51095 M, E., had purchased the suit property
corresponding to 13-1-1920. This Ponnammal was originally married to a person
of Poothapandi and through him she had a son and a daughter by name
Gnanaprakasi who later embrased the Christian faith. After the death of her
husband, Ponnammal married a second husband, by name, Elapyaperumal and through
him she had two sons, viz. the first defendant (Kutti Nadar) and one Poliah
Nader. Ponnammal died in or about the year 1099 M. E.
4. The plaintiff’s case was that Elayaperumal
had purchased – the suit property benami in the name of Ponnammal. He
claimed,that after Ponnammmal’s death, her sons succeeded to.the property and
were dealing with it as owners thereof and h6 had purchased the southern half
portion of the property from Polishfiadar one of the sons of Pininammal, under
a registered sale deed dated 9-7-1949,- Ex. A-1. He claimed that subsequent to
the purchase he was in possession and enjoyment of the southern portion and he
had also redeemed a mortgage over the property, but, inasmuch as the first
defendant, taking advantage of the, property not having been divided by metes
and ,bounds, attempted to commit encroachment by extending his house to the
southern portion of the property, it had become necessary for him to approach
the court to effect a partition of the property into northern and southern
portions and delineate the boundaries. Besides claiming title under the sale
deed, the plaintiff also claimed title by adverse possession. The plaintiff,
besides impleading the 2nddefendant who is the son of the first defendant, also
impleaded the first defendant’s wife as the 3rd defendant on the ground that
the 3rd defendant claimed to have acquired title , to the property by means of
a sale deed executed by Gnanprakasi. The plaintiff’s case was that Gnanprakasi
who had become an apostate had no title to the property and hence any sale deed
executed by her was invalid and ineffective.
5. The case of the defendants, as set out in the
written statements filed by them, was that Ponnammal was not a benamidar, but
was the absolute owner of the suit property and she purchased the property from
out of the funds derived by her by sale of a property left to her by her first
husband. They claimed that notwithstanding Gnanaprakasi embracing Christianity,
she succeeded to the property on the death of her mother Ponnammal in
accordance with the custom or usage prevalent among the Nadars in Travancore
State. In other words, they claimed that – the principles of Hindu law governed
the rights of parties -and therefore, the daughter succeeded to the properties
of her mother in preference to the sons notwithstanding her -conversion to
Christianity. They disputed the plaintiff’s claim of acquisition of title by
hostile possession.
6. The trial Court found that Ponnammal was the
absolute owner of. The property and that she was riot a benamidar. It further
found that notwithstanding the apostasy of Gnanaprakasi, ship, succeeded to the
properties -of Ponnammal in accordance with the’ customary law governing the
Nadars of.;Hindu and Christian faiths in Travancore State and the customarv law
had not been affected in any manner by the State enacting the Travancore
Christian Succession Act and, as such, sale deed executed by Gnanaprakasi in
favour of the 3rd defendant was a valid and enforceable one. The trial court
further found that the plaintiff. had not derived title to the southern portion
of the property either under the sale deed executed by Poliah Nadar or by
adverse possession. Consequently, the trial Court sustained the case of the
defendants and dismissed the suit.
7. In the appeal preferred by the plaintiff, the
lower appellate court confirmed the trial Court’s finding on the question of
adverse possession and,about Ponnammal being the absolute owner of the
property. But, in so far as the rights of Gnanaprakasi are concerned, the
appellate court followed the ratio laid down in Ananchaperumal v. Muthiah, 34
Trav LJ 503: 1944 Trav LR 595 (FB) and held that after the passing of the
Travancore Christian Succession Act, Gnanaprakasi had no right to inherit the
estate of her mother and the estate devolved only on the two sons of Ponnammal.
In accordance with that conclusion, the appellate Court upheld the sale deed in
favour of the plaintiff and passed a preliminary decree in his favour for
partition and separate possession of the southern half share in the suit
property. It is against the reversing judgment of the lower appellate Court,
the 3rd defendant has filed the second appeal.
8. In view of the concurrent findings of the
courts below that Ponnammal was the full owner of the suit property and not
merely a benamidar and that the plaintiff had not acquired title to the half
share by adverse possession, it is not open to the respondents’ counsel to
canvass the correctness of those findings and Miss 0, K. Sridevi, Aearned
counsel, frankly conceded this position. Therefore the only question requiring
consideration by us is whether the custom prevalent among the Nadars of the
erstwhile Travancore State that conversion to Christianity was not a bar for
inheriting the properties of the original family had become obliterated by
reason of the enactment of the Travancore Christian Succession Act.
9. Mr. Selvaraj, learned counsel for the
appellant, in support of his contention that among the 14adars of the erstwhile
Travancore State, conversion to Christianity was not a bar for a male
coparcener to inherit, properties belonging to tke caparcenary in accordance
with the principles of Hindu Law, and likewise, for a daughter to inherit
property belonging to her mother as per the custom prevailing in that State,
relied upon the admissions made by the plaintiffs’ witnesses in their evidence
and also upon the ruling of the erstwhile Travancore High Court in some cams.
P.W. I admitted in cross-examination that in his family there are Hindus as
well as Christians and it a suitable bridegroom was available in a Christian
Nadar family, alliance would be sought fdr Hindu Nadar girls. P.W. 3, a close
relation of Ponnammal, admitted that by reason of conversion into Christianity
a Hindu Nadar male member will not be treated as an apostate and likewise, a
Hindu Nadar girl marrying a Christian will not be sent out of the family. By
reason of their evidence, the courts below have held that a custom was
prevalent in that part of the country among the members of the Nadar community
that conversion to Christianity would not operate as a bar for inheriting the
properties in the original Hindu family, The prevalence of this custom received
judicial recognition in the following case. In Sivanaduma Nadar v.
Gopalakrishna Pillai~ 22 Trav LR 246, it was held that by custom among the
Shanars, conversion does act deprive the convert of his rights to inherit a
share in his -family properties nor deprive him of his right to management. It
was pointed out in that case that the principle that degradation from caste
which accompanies conversion entailed forfeiture of a man’s civil status and
loss of caste and likewise, that conversion operated as civil death under Hindu
law, would not apply to lower orders of Hindu society, since they had no
recognised status and they lost nothing by change of faith. The court noticed
that social intercourse between converts and non-converts continued as free as
ever and claims of inheritance by the converts were recognised. The decision in
the abovesaid case was, followed in Muthiah Nadar v. Bhagavaibi Pillai Nadachi
(1932) 22 Trav LJ 60 and the court held that there existed among Shanars a
practice by which a convert was ,given a- share in the ancestral property
notwithstanding, his change of religion and among Shanars change of religion
worked no forfeiture of the civil rights of the convert in the original family.
10.The correctness of the view taken in Muthiah
Nadar, v. Magavathi Fillet Wadachi,(I932) 22 Trav-LJ,60 came to be considered
by a Full Bench of the Travancore High Court in Ananchaperumal Nader v. Muthiah
Nadar, 34 Trav IJ 503: 1944 Trav LR 595 (FB). In separate but concurring
judgments, Krishnaswanki Iyer C. J. and Krishna Pill4 J. laid down that the
usage permitting an apostate to succeed having prevailed only under conditions
where Hindu Law governed both the deceased and thq heir, there is no scope left
after the Christian Succession Act for the usage to operate; the result of the
Act was to abrogate the usage in its entirety as regards the Christian converts
for whom it established a fresh Code of Rules of succession in substitution of
Hindu Law..Abraharn J. took a different view and gave dissenting judgment.
Giving his reason for disapproving the ratio adopted in Muthiah Nadar v.
Bhagavathi Pillai Nadachi, (1932) 22 Trav 11 60, Krishnaswami Iyer C. J. held
as follows.-
“In arriving at a decision, the learned
Judges, in (19321 22 Trav LJ 60 had reference only to the usage amongst Shsnars
and never adverted to another important factor that had arisen for
consideration even then in the case, viz. the effect upon the usage obtaining
amongst the Shanars of the passing of the Christian Succession Act of 10ft M. R
There could be no doubt that, as an authority on the points decided them, we
should undoubtedly, have followed the decision in (1932) 22 Trav 11 60, had we
not to consider in the present the further point riot raised and considered in
(11932) 22 Trav Li 60 vm, that effect, of the passing of the Christian
Succession Act. 1092 M. X involving a more careful definition and understanding
the usage than was then called for.”
Later down, dealing with the usage prevalent
amongst the Nadar community, the learned Chief Justice spoke as follows–‘
“It must be noticed that the usage, as !1as been established and as
recognised in the~ cases of this court, was limited to circumstances of a
three-fold character -7(l) the converts were converts to Christianity; (2),
Both the converts and the non-converts as between whom the question of
succession or survivorship may arise, were governed by the Writ Law in general;
(3) Both of them were governed by one system of inheritance under the Hindu
law, In this sense that all of them were regarded as belonging to one fold of
persons governed by the tie of the common Hindu Law with possible mutual rights
of succession, or. survivorship. These appear to me to be the true conditions
of the usage, and the question now arises, as to the effect of the Christian
Succession Act upon that usage. It has been contended that the usage as a usage
meant no more than this, that amongst Hindu Nadars apostasy as a ground of
exclusion from inheritance stood completely abolished and the rules. of
succession and survivorship under the Hindu Law, were not limited by any other
considerations. I feel myself entirely unable to overlook the precise facts and
circumstances governing the usage. Where a usage in variance with the law has
been established to prevail amongst persons governed by the Hindu law, the
advantages and disadvantages resulting from that usage must be preserved in all
their integrity in Livery individual case to which the usage is sought to be
applied. Where a Hindu Madar can be an heir to a Christian Madar and vice versa
and as between such Nadars following the Hindu Law, the usage excluded the
disqualification of exclusion from inheritance on the ground of apostasy, is it
permissible to infer that the usage can subsist where, under changed
conditions, the Hindu , Nadar could not succeed to the Christian Nadar under
the Hindu Law as theretofore and this disparity has arisen by a statutory
interference? It appears to me that it is of the essence of the usage that the
person’succeeding anct the person succeeded to must both be governed by Hindu
law for the usage to qpply But where the apostate becomes not only an apostate
to the Hindu faith but also become an apostate to the Hindu law, if I may use
that expression. I find it impossible to predicate that the known usage could
at all apply to those conditions. Usage must be based upon what has been
observed and what has been done. The applicability of usage to these changed
conditions would only be an attempt, I believe, in effectual, to extend the
usage and not to apply the usage in its original integrity In the conditions
and the atmosphere under which it prevailed “
Krishna Pillai J. who concurred with the view of
the learned Chief Justices, gave expression to his view in the following manner
“The time-honoured custom pf Christians being recognised as forming part
of a Hindu family was thus effectively put an end to, with the result, that the
Hindu law, purged of the custom, – became – thereafter the law governing the
Hindu sect and the Christian Succession Act untainted by the custom which had,
become obnoxious to the Christian Nadars was made the basic law for all matters
of success*on and inheritance amongst them. In this view, it is not possible to
see how any part of the custom which was so abrogated can be said to have
survived the Act. To concede that survivorship was destroyed, but reversion
continued, is to say the least illogical”.
11. We shall refer to the dissenting judgment of
Abraham J. at a later stage, since Mr. Selvaraj placed reliance on that
judgment and canvassed for its acceptance. In the later Full Bench case, which,
according to the learned single Judge, appeared to conflict with the view taken
in Ananchaperumal Nadar v. Muthiah Nadar. 34 Trav Li 503; 1944 Trav LR 595
(FB), the controversy was limited in scope and did not deal with the general
question as to the impact made by the Christian Succession Act on the customary
law of succession followed by the Nadars. What arose for consideration in
Shanmughathavi Ammal v. Devasahavarn Nader. ILR (19M) Trav-Co 826 : AIR 1954
TravCo 497 (FB) was whether a Nadar Christian woman who succeeded to the
properties left by her husband as a limited owner in accordance with the
principles of Hindu Witakshara law followed by them can be deemed to have
acquired absolute title to the properties by reason of the Christian Succession
Act being enacted. Inter alia a question was raised whether the second
plaintiff in that suit, who was born a Christian, could lay claim to the
property as a rev46rsioner on the footing that succession amongst Christians
Nadar was governed by the principles of Hindu law as per custom. The Full Bench
held that since the last full owner died in 1068 M. E. L e before the Christian
Succession Act was enacted, the second plaintiff, though a Christian, was
entitled to claim reversionary rights on the basis of the customary law. On the
other question regV# the enlargement of rights of the I Red female owner, the
Full Bench pointed out that under Sec. 3 of the Christian Succession Act, the
provisions of the Regulation would not apply to any Intestacy occurring before
the date on which the Regulation came into force.’ The Full Bench followed the
ratio ig WO earlier cases, viz.–Gumamony v. Chempakakutty, (1212) 2 Traw LT
574 v, and Narayans. Muthu v. Abrahan, (1935) 25 Trav LJ 766,and deelined to
follow the view taken in Akkanchaperumal Nadar v. Muthiah Nadar, 34 Trav LJ
503:.1944 Trav LR 595 (FB), and held that the Christian Succession Act
contained no provision which would justify the court holding that a widow’s
estate would get converted into an absolute estate by -the passing of the
Christian Succession Act.We may mention here that in Ananchaperumal Nadar v.
Muthiah Nhdar, 34 Trav LJ 503: 1944 Trav LR 595 (FB) it was held that the
limited estate held by Nadar woman under the Hindu law became converted into
absolute estate with full powers under the Christian Succession Act .It is only
with this statement of law that. the latter Full Bench differed and held that
it cannot approve of that statement. In such circumstances, we have to point
-but that as far as the debate contained in the second appeal is concerned,
there is no conflict of views between Ananchaperumal Nadar v. Muthiah Nadar, 34
Trav Li 503: 1944 Trav LR 595 (FB) and Shanmughathayi Animal v. Devasahayam
Nadar, ILR (1954) Trav Co 826: AIR 1954 Trav Co 497 (FB).
12. In view of this position, we can dispose -of
the appeal by holding that the first appellate Judge has applied the correct
principles of law and decreed the suit and as such the appeal must fail.
However_ Mr. Selvaraj contended before us that we should independently examine
the correctness of the ratio laid down in Ananchaperumal Nadar v. Muthiah
Nadar, 34 Trav Li 503: 1944 Trav LR 595 (FB) and render judgment in the case.
Learned counsel stated that the Christian Succession Act had been enacted only
to consolidate and amend the rules of law applicable to intestate succession
among the Indian Christians in. Travancore and the legislation had not
interfered with or abrogated the customary law followed by the Hindu Nadars of
Travancore State, which permitted members of Nadar families belonging to the
Christian faith also being admitted to inheritance and succession. Learned
counsel argued or impliedly impinge upon the, usage adopted by the Hindu Nadars
in refraining from treating the converts to Christianity as apostates and
instead, treating them as members of the family and admitted them to succession
in accordance with the principles of Hindu Law. As such, – any change brought
about by the Christian Succession Act to regulate the law of succession
relating to Christian converts cannot have the effect of ‘ extinguishing the
customary law followed by the Nadars of the Hindu faith and consequently, the
customary law will continue to govern the Hindu and Christian Nadars so far as
the rights of succession to properties left behind by Hindu Nadars are
concerned. To put it differently, the submission of learned counsel was that
though the converts would, subsequent to the passing of the Act, be governed by
the Christian Law of succession. the non converts i.e., Hindus would continue
to be governed by the old and subsisting law governing them. In this context,
learned counsel. placed very great reliance on the dissenting judgment of
Abraham J. in Ananchaperumal Nadar V. Muthiah Nadar, 34 Trav LJ 503; 1944 Trav
LR 595 (FB). The relevant portions in the judgment read as follows:-
“Indeed, the gist of the argument was that
with the passing of the Christian Succession Act which applied to the Nadar
converts, the usage primarily existing stood abrogated, for want of mutuality.
It seems to me impossible to accept this argument for the simple reason that in
spite of the Christian Succession Act ‘ the law of the Hindu Nadar remained the
same and should govern the devolution of his property. Part of that law was an
established usage whereby apostasy did not work any forfeiture of rights to
property or succession There was absolutely no disqualification from the
religious, social or proprietary point of view. The disqualification was
removed not by Hindu Law, but in spite of it and by custom. If, in those
circumstances, before the Christian Succession Act came into force, family properties
had be actually divided between the convert and his Hindu relations, such
division would not still have re-introduced any peculiar disqualification or
abrogated the custom in use. The Christian Succession Act practically brought
about this division by transforming the joint tenancy into a tenancy in common.
Parcenership and its concomitent survivorship ceased to exist. That was all.
The convert would, therefore, thereafter, be governed by the Christian Law of
succession and ‘ the Hindu, by the old and subsisting law governing him.”
13. Eventually, Abraham J. held as follows:-
“If any change is deemed necessary, it
should be, brought about by legislation, and not by judicial interference. It
is not for the court to make up for any mutuality previously enjoyed, , by
.changing the law for the Hindu Nadars -what it now obtains?”
14. Mr. Selvaraj submitted -that, the view taken
by the dissenting judge, Abraham J. had eventually found favour with Government
and this is reflected by the extension of the Caste Disabilities Removal Act
(21 of 1850) to Kanyakumari District in 1951 (1126 M. E.). Section 1 of that
Act reads as follows:-
“l. Law or usage which inflicts forfeiture
of, or affects, rights on change of religion or loss of caste to cease to be
enforced:-
So much of any law or usage now in force within
India as inflicts on any person forfeiture of rights of property, or may be
held in any way to impair or afflict any right of inheritance by reason of his
or her renouncing, or having been excluded from the communion of any religion,
or being deprived of caste, shall cease to be enforced as law in any
court.” Since this Act has been extended to Kanyakumari district to which
the parties belong, long after the death of Ponnammal, its provisions cannot have
application to. the f acts of the case, and hence it, is not necessary for us
to dwell at length on the change brought about by the legislation on the
personal law or usage which affected the rights of inheritance of any person by
reason of exclusion from the communion of any religion or deprival of caste. it
will however be apposite to point out that we are not now dealing with any
usage which affected the rights of inheritance of persons on the ground of
religious or caste considerations, but on the other hand, we are concerned with
the continuance of a custom which accorded with the underlying object of the
Caste Disabilities Removal Act. While pure Hindu Law as such treated converts
to Christianity as apostates and forfeited the rights to property or succession
of the converts, the customary law practised by the Nadars, in so far as the
Christian converts should not be treated as outcastes and they would not be
deprived of their right to property or succession. In our opinion, the
modification of the, personal law by.custom by long and continuous usage which
resulted in the customary law be ing recognised as i valid and enforceable by
courts, cannot be viewed from one angle alone, but on the other hand, must be
viewed in its entire perspective. Seen from the side of the converts alone. it
is no doubt ‘true that the Christian Act did not affect the, rights of Hindu
Nadars to overlook, the conversion to Christianity of, their family members and
recognise their rights also to claim the properties of the family under the
rule of survivorship, reversion etc. 

But, what is of significance is whether,
on this ground alone, the appellant’s contention that the Act in question did
not interfere with the practice of the customary law can be accepted. For a
proper appreciation of the matter, we must bear in mind the underlying reason
for the members of the Nadar community deviating from the principles of Hindu
Law and admitting to succession and inheritance the members of the family who
had gone over to the Christian faith. Obviously, the members of the community.
must have felt that notwithstanding the conversion to Christianity of some of
the family members, the ties of relationship as well as social communion,
marital rites, funeral rites, etc. need not stand affected and, likewise, so
long as the converts were prepared to be governed by the system of inheritance
under the Hindu law, there need not be any exclusion of the Christian converts
from property rights. Stated differently, it means that the members of the Hindu
faith agreed to give shares in the properties to the Christian converts,
provided, in return, their right to succeed to the properties of the Christian
converts also remained unaffected and was recognised by the converts by
agreeing to have a common system of inheritance under the Hindu Law. It is this
mutuality which should ‘have impelled the -Nadar community to deviate from the
ancient texts and evolve a customary law that created rights and liabilities in
favour of the converts as well as the non-converts. To forget this feature and
contend that the usage was a completely one-sided affair and the Hindu Nadars
were bound by it for ever and anon irrespective of the curtailment of their
mutual rights by enactments like the Christian Succession Act, is too sweeping
an argument to merit acceutance. As pointed out bV Krishnaswami Iyer C. J.
where a usage at variance with the personal law had been established to prevail
amongst persons, the advantages and disadvantages resulting from that usage
must be preserved in their full integrity in every individual case to which the
usage is sought to be applied. Otherwise, the blind application of the ,usage
to one section of the people alone will make the taw of, inheritance a lopsided
one in favour of the converts. By way of illustration, it may be stated that a
convert can lay claim to the properties of a Hindu as a survivor or as a
reversioner, but correspondingly, a Hindu will not be entitled to claim such
rights against the properties left by a convert, since the latter’s properties
will be governed by the Christian Succession Act in the matter of succession.
Therefore, the continuance of the usage is irretrievably linked with both
parties, viz. Hindu as well as Christian converts being governed by the Hindu
Law of inheritance. Once legislation intervened and placed the Christian
converts outside the fold of Hindu Law, in the matter of inheritance in respect
of their properties, the usage must be held to have been disrupted in its form.
content and applicability resulting in As discontinuance. We are unable to
share the opinion of Abraham J. that notwithstanding the converts being
governed by the Christian law of succession, the Hindu Nadars will continue to
be governed by the customary law practised by them hitherto and that a change
in the state of affairs can be brought about only by legislation and not
judicial interference. The learned Judge has Wed to note that no legislation
was called for since the customary law died a natural death by reason of the
Christian Succession Act robbing the customary law of its content of mutuality,
and as such, all that the court had done in Ananchaperumal Nadar v. Muthiah
Nadar, 34 Trav LJ 503: 194-4 Trav LR 595 (FB) was only to have noticed this
feature and determined the rights of parties accordingly.
15. In the course of his arguments, Mr. Selvaraj
submitted that once materials were placed before court to prove the practice of
a customary law by a certain section of the public then the bounden duty of the
courts was to respect the usage and administer the law accordingly and it is
not open to courts to fashion the law according to its own views of justice and
fair play or refuse to administer the customary law on the ground that it
suffered from shortcomings such as lack of mutuality etc. TO buttress his
contention, the counsel referred to a passage from Salmond on Jurisprudence,
12th Edn. at page 32 and the observation of the Privy Council in the Collector
of Madurai v. Moottoo Ramalinga Sethupathi, (1867-69) 12 Moo Ind App 397. The
passage from Salmond on Jurisprudence reads as follows:-
“Speaking generally, it is well that courts
of justice, in seeking for those rules of- right, which it is their duty ‘to
administer, should be content to accept those which have already in their
favour the prestige and authority of long acceptance, rather than attempt the
more dangerous task of fashioning a set of rules for themselves by the light of
nature. The national -conscience may well be accepted by the courts as an
authoritative guide; and of this conscience national custom is the external and
visible sign.”
16. In the Collector of Madura v. Moottoo
Ramalinea. Sethupati (1867-69) 12 Moo Ind App 397, the Privy Council has
observed as follows-
“The duty of a Judge to administer Hindu
Law is not so much to inquire whether the doctrine disputed is fairly deducible
from the earliest authorities, as to ascertain whether it is one that has been
received by the particular school of Hindoo Law, which prevails in the district
in which the case arises with which he has to deal, and whether such doctrine
has been sanctioned by usage; as by the Hindoo system of law clear proof of
usage will outweigh the written opinion of text writers.”
We are of opinion that the legal propositions
extracted above are undoubtedly indisputable, but what has been overlooked by
the counsel is that what we are now called upon to decide is, not about the
wisdom and equitable nature of the customary law, but whether it continued to
have operative force in spite of the inroads made into it by the Christian
Succession Act. Examined from that angle, the passages do not have any
relevance to the debate in the appeal. Another passage is also ‘cited by the
counsel and that is found at page 161 of Mullah’s Hindu Law, 14th Edn. and the
passage relates to the effect of the Caste Disabilities Removal Act. It runs as
follows:-

“Change of religion and loss of caste which
at one time were grounds of forfeiture of property and of exclusion from
inheritance ceased to be so after the passing of the Castes Disabilities
Removal Act 1850.”
The reference to this passage is not called for
in this appeal, because the Caste Disabilities Removal Act was extended to
Kanyakumari District long after the death of the owner of the suit property
Ponnammal. Even if the Act had been extended before her death, it cannot have
any application, because what the law sought to achieve had already been
achieved by the members of the Nadar community by evolving a customary law
which ran counter to the prescription given by the orthodox Hindu Law. The
benevolent usage, however, was materially affected by the Christian Succession
Act taking away the Christian converts outside the fold of Hindu Law in so far
as succession to their properties was concerned and this caused a fundamental
disruption of the usage which deprived it of its uniform applicability to Hindu
Nadars as well as Christian Nadars and conferring in the process mutual rights
of succession in favour of both. We are therefore clearly of the view that the
ratio decidendi in Ananchaperumal Nadar v. Muthiah Nadar, 34 Trav LJ 503: 1944
Trav LR 595 (FB) is fully worthy of acceptance and, secondly, there is no
conflict of opinion between that case and Shanmughathayi Ammal v. Devasahayam.
Nadar, ILR (1954) Trav Co 826: AIR 1954 Trav Co, 497 (FB),
17. As the lower appellate Court has applied the
correct principles of law and decreed the suit, it follows that the second
appeal has to fail and will accordingly stand dismissed. We, however. ma1w no
order as to costs.
18. The learned counsel for the appellant makes
an oral application for certificate of leave being granted under Article 133 of
the Constitution of India, for an appeal being preferred to the Supreme Court
against our Judgment. We do not think to is a fit case for granting certificate
because, firstly, the question of law involved is not of such general
importance as needs determination by the Supreme Court, and, secondly, after
the Hindu Succession Act, 1956 came into force, the question as to whether
Christian Nadars can claim right of suc_ cession to the properties owned by
their Hindu relations on the foot of customary law, which itself, in our
opinion, became obliterated by reason of the passing of the Travancore-Cochin
Succession Act, cannot at all arise.
19. Hence, we decline to grant leave
20. Appeal dismissed.
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ABHISHEK
03012020

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